Monday, March 17, 2014

Lully and Shostakovich - A Comparison


Ever since I picked up The Gulag Archipelago in 7th form, I’ve had a strong interest in communism and people’s lives under communist regimes.  When I learned about Louis XIV’s extensive use of music as propaganda, and his dictation of the French national style, I immediately thought “Well, that sounds famliar…”

On the surface, things seem very similar.  Both Louis XIV and Stalin used music to glorify themselves and had an unnatural level of control over the arts.  Louis created academies to regulate the various arts, and Stalin had the Union of Soviet Composers, which musicians had to join.  Both were determined to create a national style which could represent their country at home and abroad, and laid down a number of rules to make sure of it.  Potential opera plots had to be run past Louis XIV, and neither ruler allowed anything subversive to be performed.  But claiming that Lully’s career mirrored Shostakovich’s is laughable.  Why?

The first reason is that Louis XIV and Stalin used music for different purposes.  To understand these reasons, we have to first look at the political situations in the two countries.

After the Bolshevik Revolution of 1917, life was supposed to improve for Russia’s lower classes.  And to a certain extent, it did, with Lenin introducing new reforms such as the NEP, which stabilized the economy and allowed Russia to recover from the post-war famine.  Education was made accessible to everyone, and immunization eradicated many diseases.  But when Stalin took control after Lenin’s death, life took a downward turn.  The collectivization of farms caused widespread starvation, corruption was rife, and brutal campaigns were carried out against anyone Stalin didn’t like.
                                
The Party’s policies had failed.  But they refused to see it, and projected an idealized image of Russia and its satellites as a sort of happy workers’ paradise, where everyone was equal and wanted for nothing.  They saw themselves as liberators and saviours, ignoring the fact that they had become the new oppressors.


The fantasy


The reality

Music, under communist rule, was meant to represent the supposed life and struggles of the common people.  The only struggles allowed, though, were state-approved ones – against capitalism, the decadent West, former landlords, and so on – nothing that criticized the Communist Party.  So, again, it was a depiction of a false reality.

The situation in France was rather different.  While many of the French lived in poverty, they didn’t have to pretend they didn’t, for one thing.  And they had a great deal more freedom to criticize the king.  Louis XIV, like most monarchs, didn’t really care much about the lower classes, and didn’t act as if he did.

But my focus in France is on Versailles, where most of the music we call “French Baroque” was written and performed.  Music served to glorify Louis XIV, both at home and abroad.  Composers wrote songs flattering him, prologues about the king were tacked onto the beginning of operas, and praise of the monarchy was the metaphor of the day.  But most of the music was not directly about Louis – as he was patron of the arts, any good, French music written under his centralized system was still propaganda.

Music was also one of the ways in which Louis kept his nobles entertained and out of trouble.  Most of it was written just to be heard and enjoyed, not for any underlying political purpose.  Lambert’s Par mes chants tristes et touchants wasn’t scrutinised for dissatisfaction with Louis XIV’s reign – it was listened to simply as an expression of human sadness.

Stalin had far more control over the arts than Louis XIV did (literally everything in the Soviet Union was micromanaged by the Party), and the Soviet composers had more to lose by stepping out of line.  After his second denunciation, Shostakovich was thrown out of the Leningrad Conservatory, and most of his works were banned.  At times he feared for his life, and the constant threat of Stalin’s infamous gulags hung over his head.  Any perceived “Western” influence would send Stalin into a rage. 

Compare this with France – when Charpentier’s opera Médée was performed, there was a terrible fuss about the Italian elements in it.  Yet nothing happened to Charpentier.  Although Louis XIV took a very firm stance against anything Italian, he never put it into law or made threats.  He didn’t even do anything about the small group of musicians in Paris that met to play the latest Italian pieces.  And as for music that openly mocked him – when the Comédie-Italienne went too far, did he execute the actors?  Send their families to prison?  Oh, he closed down the theatre and threw the Italians out of court.  How dreadful.





The acceptable Soviet style of composition included simple melodies, preferably based on folk tunes, and traditional harmonies.  Nothing that was progressive, or avant-garde, or “bourgeois”, ie, complicated.  This stifled creativity and prevented anyone from developing new styles.  Shostakovich waited until after Stalin’s death to publish a good number of pieces, such as From Jewish Folk Poetry.



The French had limitations, too.  An abundance of ornamentation, rhythmic fluidity, flexible metre, and vocal writing based on spoken French rather than strict rhythms were the main ones.  Yet the French composers were not limited to the same extent as the Soviets, for two important reasons.

The first is that the French Baroque style was developed by a composer, not a politician who only wanted to shore up his government.  Under Lully, a lot of excellent music was composed.  Yes, other French composers were expected to conform to his approach, and that lack of freedom meant that a lot of wonderful music was never written.  Or maybe they would have just conformed to the Italian style instead.  Prior to the Romantic era, individualism wasn’t as important, and a uniformity of style particular to time and place often prevailed (the Italians had as many "rules" as the French, even if they were unspoken).  At any rate, the French composers could write within the rules and still produce good music.
                                                                                                                            
The second reason is that the Soviets had it very carefully spelled out for them what was allowed, whereas for the French, the restrictions were on what they COULDN’T do – that is, write in the Italian manner.  So the French could still experiment or try new things, although generally it was only Lully who did so.  Even sticking to Lully’s style, there was a lot of room for creativity.

A final point – Shostakovich, living and mixing with the “common people”, saw first-hand their oppression and trials living under Stalin’s rule.  One of his goals as an artist was to give voice to their plight.  He said about his Eleventh Symphony, written just after the Hungarian Revolution, “It’s about the people, who have stopped believing because the cup of evil has run over.”  Lully, on the other hand, lived a life of luxury and wasn’t interested in those who didn’t.  If he had written operas about the persecution of the Protestants, or the expoitation of the peasants, he would have quickly fallen from favour and been sacked, at the very least.

The number of differences I’ve listed aren’t that many, really.  Louis XIV and Stalin were very alike.  Yet I think the differences are greater than the similarities, and it’s usually the reasons behind those similarities that are different – and it’s the whys rather than the whats that are most important.

No comments:

Post a Comment